In the second chapter of Pedagogy
of the Oppressed there were some points made that I found informative and
helpful, and then there were some points that I found confusing or challenging
(not a bad thing).
Overall, I thought the chapter did a good job of clearly
outlining its contention with the modern education system (the “banking concept
of education”), but I think it struggled to articulate a proposed solution with
the same degree of clarity. It must certainly be taken into account that this
is but one chapter out of the book and it’s possible that the narrative goes on
to further detail the proposed solution (“liberating education”). Even if it
does not however, this would be congruent with the point being made in chapter
2; Freire is taking on the very role that he is proposing for other teachers by
simply “problem-posing” instead of oppressing true thought by dictating
solutions.
By way of example:
The lack of a clearly articulated solution within the
chapter led me, as a student of this chapter, to begin thinking up my own
solutions, along with further questions. If my role as an educator is not to
provide my students with knowledge, then what is it? What is the real
difference between the role of the teacher and the role of the student in the
classroom? How can I, as a future instructor, shift my role in education from
the arbiter of knowledge to that of the co-seeker of knowledge? How can I
promote true thought instead of providing insights and answers? Even if a
teacher can move successfully into the role of the problem-poser, is it not
simply another way of imposing one’s own authority over the students by
selecting which problems will be
posed and how to pose them? As I asked
these and other questions, I realized that Freire’s point was most forcefully made
in my response to the chapter: in the lack of a given answer to a problem, a
student will respond to the challenge with critical thinking and questioning.
I still don’t feel like I’ve come up with a clear solution
to the banking-education problem that Freire has posed in this chapter, but his
point has been made and it does make me interested to see what the rest of the
book has to say.
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